The Bible and Archaeology
An important step forward in scientific archaeological research, and a 19th-century outgrowth of the previous century's Enlightenment was the search for the "truth" of the events written about in the ancient historical accounts of the past. The main truth of the Bible, Torah, Koran, and the Buddhist sacred texts among many others is (of course) not a scientific one but a truth of faith and religion. The roots of the scientific study of archaeology are deeply planted in the establishment of the boundaries of that truth.
Is the Bible Fact or Fiction?
This is one of the most common questions I get asked as an archaeologist and it is one for which I have yet to find a good answer. And yet the question is at the absolute heart of archaeology, central to the growth and development of archaeology, and it is the one that gets more archaeologists into trouble than any other. And, more to the point, it brings us back to the history of archaeology.
Many if not most citizens of the world are naturally curious about ancient texts. After all, they form the basis of all human culture, philosophy, and religion. As discussed in the earlier parts of this series, at the end of the Enlightenment, many archaeologists began actively searching for the cities and cultures described in the available ancient texts and histories, such as Homer and the Bible, Gilgamesh, Confucian texts, and the Vedic manuscripts. Schliemann sought Homer's Troy, Botta sought Nineveh, Kathleen Kenyon sought Jericho, Li Chi sought An-Yang, Arthur Evans at Mycenae, Koldewey at Babylon, and Woolley at Ur of the Chaldees. All of these scholars and more sought archaeological events in the ancient texts.
Ancient Texts and Archaeological Studies
But using ancient texts as the basis for historical investigation was—and still is—fraught with peril in any culture: and not just because the "truth" is hard to parse out. Governments and religious leaders have vested interests in seeing that religious texts and nationalistic myths remain unchanged and unchallenged—other parties might learn to see the ancient ruins as blasphemous.
Nationalistic mythologies demand that there is a special state of grace for a particular culture, that the ancient texts are received wisdom, that their specific country and people are the center of the creative world.
No Planet-Wide Floods
When early geological investigations proved without a doubt that there was no planet-wide flood as described in the Old Testament of the Bible, there was a great cry of outrage. Early archaeologists fought against and lost battles of this sort time and again. The results of David Randal-McIver's excavations at Great Zimbabwe, an important trading site in southeastern Africa, were suppressed by the local colonial governments who wanted to believe that the site was Phoenician in derivation and not African.